One of the most important principles established in the field of Hadith—especially in our time—is the "arzu’l-ehâdîs ale’l-Kur’ân" (presenting hadiths to the Qur'an). Scholars have subjected certain narrations transmitted as hadiths to criticism under this principle. Deniers of the Sunnah, seizing this as an opportunity, have distorted—in other words, manipulated—this principle, leaning toward the deviance of rejecting even authentic narrations through it. Since preserving our concepts with their intended meanings is one of our most important duties, we wanted to reveal the falsity of this manipulation currently carried out under the heading of "presenting hadiths to the Qur'an" and explain how the principle should function in its true aspect. In this sense, the work in your hands focuses on issues such as the integrity of the Qur'an and Sunnah, whether a hadith can contradict the Qur'an, examples of how hadiths were presented to the Qur'an during the time of the Companions, how this principle was perceived by hadith scholars, how "arzu’l-ehâdîs ale’l-Kur’ân" is addressed in the four schools of thought, and the distortion of the modern-era presentation method and how it has no relation to the presentation method of the Hanafis.