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The dissolute persecuted Abu Hanifa because they could not understand him, the scholars out of envy, and the statesmen because he would not legitimize oppression in the name of Islam. He was whipped in the presence of the public; he was insulted. He was prevented from teaching and issuing fatwas. Yet, he lost none of his steadfastness or determination. Schemes and conspiracies could not break his courage. He chose to be whipped in a dungeon over holding a high-paying government office. With his unshakable will, he baffled those rulers who mistook power for everything. His life was spent in struggle. He dedicated his life to knowledge and worship. He lived in this world like a traveler crossing a bridge. Describing how Abu al-Ahwas valued his time, he said: "If Abu Hanifa had been told he would die within three days, he could not have performed more worship than he already did. For he had no idle moments."

In an age where some academics who pull strings to become bureaucrats issue fatwas and are referred to as "grand muftis," this book takes on the task of understanding and explaining Imam-i Azam, who refused to serve in the state for fear that his interpretations would be brought into suspicion and that matters contrary to Sharia would be legitimized through him—and who was whipped for this stance. Despite all its shortcomings, its goal is to rediscover the Imam-i Azam—who paved the way for the Ummah by exercising independent legal reasoning (ijtihad) on eighty-three thousand issues—his interpretations, and his methodology of reasoning, in order to show young students of knowledge how to walk in the footsteps of the great Imam without falling into the traps of the Orientalists.