Dry reason is evidence of being deprived of the blessing of intellect. Any endeavor we turn to with dry reason is doomed to failure and is an obstacle to attaining the "perception of the mystery." Since Hadith-i Sherifs also express a timeless meaning, they are subjects not for dry reason, but for "Experiential Perception"... Should we not consider the wisdom that if this direction cannot be maintained, Hadith-i Sherifs remain like oyster shells whose pearls have fallen out, turning into "words without mystery" in the eyes of individuals?